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{May 8, 2010}   Native American Prayer

Oh, Great Spirit
Whose voice I hear in the winds,
And whose breath gives life to all the world,
hear me, I am small and weak,
I need your strength and wisdom.
Let me walk in beauty and make my eyes ever behold
the red and purple sunset.
Make my hands respect the things you have
made and my ears sharp to hear your voice.
Make me wise so that I may understand the things
you have taught my people.
Let me learn the lessons you have
hidden in every leaf and rock.

I seek strength, not to be greater than my brother,
but to fight my greatest enemy – myself.
Make me always ready to come to you
with clean hands and straight eyes.
So when life fades, as the fading sunset,
my Spirit may come to you without shame.

(translated by Lakota Sioux Chief Yellow Lark in 1887)
published in Native American Prayers – by the Episcopal Church.

Source: sapphyr.net

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The first people came up through three worlds and settled in the fourth world. They had been driven from each successive world because they had quarreled with one another and committed adultery. In previous worlds they found no other people like themselves, but in the fourth world they found the Kisani or Pueblo people.
The surface of the fourth world was mixed black and white, and the sky wasmostly blue and black. There were no no sun, no moon, no stars, but there were four great snow-covered peaks on the horizon in each of the cardinal directions.
Late in the autumn they heard in the east the distant sound of a great voice calling. They listened and waited, and soon heard the voice nearer and louder than before. Once more they listened and heard it louder still, very near. A moment later four mysterious beings appeared. These were White Body, god of this world; Blue Body, the sprinkler; Yellow Body; and Black Body, the god of fire.

Using signs but without speaking, the gods tried to instruct the people, but they were not understood. When the gods had gone, the people discusssed their mysterious visit and tried without success to figure out the signs. The gods appeared on four days in succession and attempted to communicate through signs, but their efforts came to nothing.

On the fourth day when the other gods departed, Black Body remained behind and spoke to the people in their own language: “You do not seem to understand our signs, so I must tell you what they mean. We want to make people who look more like us. You have bodies like ours, but you have the teeth, the feet and the claws of beasts and insects. The new humans will have hands and feet like ours. Also, you are unclean; you smell bad. We will come back in twelve days. Be clean when we return.”

On the morning of the twelfth day the people washed themselves well. Then the women dried their skin with yellow cornmeal, the men with white cornmeal. Soon they heard the distant call, shouted four times, of the approaching gods. When the gods appeared, Blue Body and Black Body each carried a sacred buckskin. White Body carried two ears of corn, one yellow, one white, each covered completely with grains.

The gods laid one buckskin on the ground with the head to the west, and on this they placed the two ears of corn with their tips to the east. Under the white ear they put the feather of a white eagle; under the yellow the feather of a yellow eagle. Then they told the people to stand back and allow the wind to enter. Between the skins the wind wind blew from the east and the yellow wind from the west. While the wind was blowing the eight of the gods, the Mirage People, cma and walked around the objects on the ground four times. As they walked, the eagle feathers, whose tips protruded from the buckskins, were seen to move. When the Mirage People had finished their walk, the upper buckskin was lifted. The ears of corn had disappeared; a man and a woman lay in their place.

The white ear of corn had become the man, the yellow ear the woman, First Man and First Woman. It wa the wind that gave them life, and it is the wind that comes out of our mouths now that gives us life. When this ceases to blow, we die.

The gods had the people build an enclosure of brushwood, and when it was finished, First Man and First Woman went in. The gods told them, “Live together now as husband and wife.”
At the end of four days, First Woman bore hermaphrodite twins. In four more days she gave birth to a boy and a girl, who grew to maturity in four days and lived with one another as husband and wife. In all First Man and First Woman had five pairs of twins, and all except the first became couples who had children.

In four days after the last twins were born, the gods came again and took First Man and First Woman away to the eastern mountain, dwelling place of the gods. The coupld stayed there for four days, and when they returned, all their children were taken to the eastern mountain for four days. The gods may have taught them the awful secrets of witchcraft. Witches always use masks, and after they returned, they would occasionally put on masks and pray for the good things they needed–abundant rain and abundant crops.

Witches also marry people who are too closely related to them, which is what First Man and First Woman’s children had done. After they had been to the eastern mountain, however, the brothers and sisters separated. Keeping their first marriages secret, the brothers now married women of the Mirage People and the sisters married men of the Mirage People. But they never told anyone, even their new families, the mysteries they had learned from the gods. Every four days the women bore children, who grew to maturity in four days, then married, and in turn had children in four days. In this way many children of First Man and First Woman filled the land with people.

Based on a lengend reported by Washington Matthews in 1897

More Native American Legends



Long ago, near the beginning of the world, Gray Eagle was the guardian of the sun and moon and stars, of fresh water and of fire. Gray Eagle hated people so much that he kept these things hidden. People lived in darkness, without fire and without fresh water.
Gray Eagle had a beautiful daugher, and Raven fell in love with her. At that time Raven was a handsome young man. He changed himself into a snow-white bird, and as a snow-white bird he pleased Gray Eagle’s daughter. She invited him to her father’s lodge.
When Raven saw the sun and teh moon and the stars and fresh water hanging on the sides of Eagle’s lodge, he knew what he should do. He watched for his chance to seize them when no one was looking. He stole all of them, and a brand of fire also, and flew out of the lodge through a smoke hole.
As soon as Raven got outside, he hung the sun up in the sky. It made so much light that he was able to fly far out to an island in the middle of the ocean. When the sun set, he fastened the moon up in the sky and hung the stars around in different places. By this new light he kept on flying, carrying with him the fresh water and the brand of fire he hadstolen. It fell to the ground and there became the source of all the freshwater streams and lakes in the world.
The Raven flew on, holding the brand of fire in his bill.
The smoke from the fire blew back over his white feathers and made them black.. When his bill began to burn, he had to drop the firebrand. It struck rocks and went into the rocks. That is why, if you strike two stones together, fire will drop out.
Raven’s feathers never became white again after they were blackened by the smoke from the firebrand. That is why Raven is not a black bird.
Source



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